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Opus Dei, 25 Years as a Personal Prelature

November 28th marks the 25th anniversary of the Apostolic Constitution "Ut Sit," by which the Servant of God, Pope John Paul II, gave Opus Dei the canonical form of a Personal Prelature.

From the Prelate

Video: Bishop Alvaro del Portillo receiving the bull "Ut sit"

In 1982, with the Apostolic Constitution, "Ut sit," John Paul II erected Opus Dei as a personal prelature. The following video records the first Prelate, Msgr. Alvaro del Portillo, receiving the bull "Ut sit" in the Basilica of Saint Eugene in Rome.

Close to our Lady, to give thanks to God

To give thanks to God for Opus Dei’s 25 years as a Personal Prelature, Bishop Echevarría invites the Prelature’s faithful to strive to go even more fervently to the intercession of God’s Mother during this year.

From the Prelate

Upon whom does the prelate of Opus Dei depend? Who appoints him?

The prelate of Opus Dei and the prelature itself depend on the Holy See: on the Roman Pontiff and the Congregation for the Clergy.

How is it financed?

The prelature of Opus Dei is financed in the same way as the dioceses and other future prelatures, that is, above all by the contributions of its own faithful and of other people who provide financial assistance for its mission.

What was Opus Dei before it became a prelature? How did the 1950 statutes differ from the present ones?

From its foundation on October 2, 1928, Opus Dei was already in essence, although in an embryonic state, the same as we see it today: a part of the Church, made up of faithful and structured hierarchically around a head who was at first the founder, St. Josemaría Escrivá, a priest.

Do the laity belong to the prelature, or only the priests?

Both belong equally to the prelature.

Opus Dei and the dioceses

At the institutional level, what is Opus Dei’s relationship with the dioceses? Is its pastoral work carried out in accord with religious institutions and other ecclesial entities?

What is the difference between an ordinary Catholic who tries to practice his faith, although he may not always succeed, and someone in Opus Dei?

How is it possible that it requires a specific vocation to be a member of a prelature?

Naturally this vocational requirement is not essential to personal prelatures, which could be based on very diverse circumstances, usually linked to social bonds among its faithful.