Opus Dei

The Eucharist makes Jesus Christ present. He invites us to accept the salvation that He offers us, and to receive the gift of His Body and Blood as the food of eternal life. Our Lord announced the Eucharist during his public life and instituted this sacrament at the Last Supper. When the Church celebrates this sacrament, she follows the Eucharistic rite carried out by Christ at the Last Supper.

In his 5 October general audience, Pope Francis continued his cycle of catechesis on spiritual discernment, speaking about self-knowledge and "passwords" in the spiritual life.

Sexuality reaches the deepest core of the human person. True education in chastity is not satisfied with simply informing about the biological aspects, but helps people to reflect on the personal and moral values that come into play in our affective relationships with others. Sins against the sixth commandment are often a substitute for the lack of true love for which the heart yearns.

All men and women are called to participate in God’s creative power by perfecting the world through their work. They should also cease working on the seventh day, to dedicate it to divine worship and rest. Sunday is sanctified primarily by participating in Holy Mass. The Church establishes this obligation so that her children do not lack the essential nourishment they need to live as children of God.

Our prayer involves every aspect of our life. The Catechism distinguishes between vocal prayer, meditation and contemplative prayer. All three have a fundamental feature in common: the recollection of the heart. Prayer is not optional for the spiritual life, but rather a vital necessity.

No one, under any circumstance, can claim the right to directly kill an innocent human being. The fifth commandment also forbids striking, wounding or doing any unjust bodily harm to oneself or to one’s neighbours, as well as offending them with insulting words or wishing them harm. As regards abortion and euthanasia, respect for life should be a boundary line that no individual or state can violate.

Christian life strives to order the goods of this world to God and to fraternal charity. Both temperance, to moderate their use and possession, and justice, to respect the rights of our neighbour, are important. Solidarity should be added to these two virtues. The eighth commandment forbids the misrepresentation of the truth in one’s relations with one’s neighbour. Christians have the duty to bear witness to the Truth who is Christ and to acknowledge Him before men.

Penance is a sacrament which brings healing and salvation from sin. Over the course of history, the ministers of Christ and the Church have exercised the power to forgive sins in different ways. At the same time, in this sacrament the Church has maintained a fundamental structure which is made up of two equally essential elements: the action of the person who experiences conversion under the influence of the Holy Spirit, and the action of God which occurs through the ministry of the Church.

Eternal law, natural law, the New Law or Law of Christ, human political and ecclesiastical laws are all moral laws in a very different sense, although they all have something in common. To form an upright conscience it is necessary to instruct the intelligence in the knowledge of the truth – for which we can rely on the help of the Magisterium of the Church – and to educate the will and emotions through the practice of the virtues.

The Holy Mass makes present, in the Church’s daily liturgical life, the one sacrifice of our redemption. The Mass is a true and proper sacrifice because it makes sacramentally present the one, perfect and definitive sacrifice of the Cross. The faithful can and should participate in the offering of the Eucharistic sacrifice. The desire to receive Holy Communion should always be present in Christians: what food produces in the body for the good of physical life, the Eucharist produces in the soul.