Monsignor Gastone Mojaisky Perrelli was born at Buonalbergo (Italy) in 1914 and died on 5th March 2008. In 1939 he entered the Diplomatic Service of the Catholic Church and worked in the Nunciatures of several countries including Bolivia, Switzerland, Mexico and Guatemala. In July 1957 he was posted to Mombasa as Apostolic Delegate for East Africa (what we today refer to as the nuncio). While in Mexico he had come to learn about Opus Dei and meet some of their members including Fr. Pedro Casciaro.
A few months after being posted to the Protectorate of East Africa (what was later to become the Republic of Kenya), on 26th October 1957, Monsignor Gastone Mojaisky wrote to his now friend, Monsignor Josemaría Escrivá, expressing his fear that unless the Catholics moved quickly in Kenya to catch the new mood, particularly in the educational sector, others might take over and Catholicism remain permanently a minority religion in these parts. He wanted Saint Josemaria to do “a very great favour for the Church in these lands”, and he explained the urgency of the matter:
“We have reached a critical point: the number of Christians, the increase in conversions, the imminent change to “self-government”, etc., have set in motion a game that will have extraordinary consequences for Africa’s future. The next twenty years will decide—who knows for how long— whether Catholicism will be the religion of the majority, with the greatest influence in these lands, or whether—God forbid—it will be reduced to one more Christian sect among so many (Letter of Gastone Mojaisky-Perelli to St. Josemaría (Mombasa, October 26, 1957), in Vázquez de Prada, The Founder of Opus Dei, vol. 3, p. 257.).
Monsignor Escrivá answered him on 4 November 1957:
Rome, November 4,1957
I received your letter of October 26, and want to answer it immediately.
You can't imagine how overwhelmed we are with work right now.... And it will be another few years before we could provide you with all the people that would be needed.
Nevertheless, Your Excellency's request is such a priestly one that it is impossible for me to say no. So, as Your Excellency wishes, at the end of January a couple of my sons who are engineers—one of them English-speaking—will go there to work with Your Excellency on how to get that project started. After they get back and report to the General Council, we will try to get that engineering school under way as soon as possible. Let us hope it will be the foundation for a full university.
Financial help from Propagation of the Faith will really be necessary, since we are swamped in debt, with the many apostolic endeavors that Opus Dei has launched simultaneously in so many different countries.
Two members of the Work visited East Africa in the first half of 1958, to learn about conditions for such a project in the lines of a corporate activity of Opus Dei. There is little doubt that St. Josemaría would have loved to undertake a project of such magnitude but, when the report on its feasibility was passed on to him, he saw clearly the difficulties involved.
One of the persons who came to East Africa in the first half of 1958 was Michael Richards (first member of the Work in England, ordained priest in 1959 and died in 1977), a lawyer, knowledgeable of the legal situation in the Colonies.
He and others wrote a report advising our Father to look for other solutions, as a University in Kenya was quite out of the question at the time. The setting up of a University presented impressive difficulties. There was great enthusiasm among many African Catholics in East Africa for a university of their own, but in Britain the opinion was very different. Bishop David Mathew was among the people consulted in London. He had intimate knowledge of British and Colonial matters on account of his having been the first Apostolic Delegate to British Colonies in Africa in 1946.
Msgr Escriva, following the advice given by the ones who have studied the matter, wrote to Msgr Mojaiski explaining how the project of a University in East Africa was premature. The Apostolic Delegate answered the Founder of Opus Dei manifesting his deep disappointment about the negative opinion of our Founder concerning the university project.
As a separate issue, Monsignor Mojaisky mentioned a petition he had just received from the Kenyan Bishops. Makerere University (established as a university in 1949) had decided to discontinue its Preliminary Courses, and the Colonial Government had turned for help to the bodies that had so far promoted secondary education in East Africa; but this time the Catholics found themselves for various reasons unable to meet the Government initiative, and the Bishops were anxiously resorting to Rome through the Apostolic Delegate. Would this be of interest to Opus Dei? Msgr Mojaiski had casually added in his letter.
Makerere College in Kampala, felt that the flow of students from secondary schools in East Africa was beginning to increase and, after a few years acting as a university institution, the College authorities thought that the moment had come to stop their Preliminary Courses in order to concentrate exclusively in university work. The Government were looking now formeans to fill the gap created by the suppression of these preliminary courses and had made funds available for new institutions to undertake the teaching of the work which Makerere had been doing so far.
The first men members of Opus Dei arrived in Nairobi on 25th August 1958, followed by others before the end of the year. After looking around, they set up the first Centre on Ennis Drive (now Muthangari Drive), overlooking the sports grounds of St. Mary’s School.
All of them tried from the very beginning find some work to earn a living and get to know people in their new country. Of these first members to arrive for example, Kevin O'Byrne soon found employment in the Royal Technical College in Nairobi, Fr. Joseph Gabiola started teaching Chemistry in St. Mary’s School and Ed Hernandez opened an architect’s study.
Fr Joseph Gabiola
One of the first priests to come to Kenya was Fr. Joseph Gabiola. Born in Bilbao, Spain, in 1928 he joined Opus Dei in 1948 while studying Industrial Engineering.
After completing his studies of engineering he went to Rome to live with the Founder of Opus Dei; there he stayed in the Pensionato (old guard-house of Villa Tevere used until 1954 or 1955, in Rome). He obtained a Doctorate in Canon Law at the “Angelicum”, one of the main ecclesiastical universities of Rome, after which he was ordained a priest in 1955. He went back to Spain in 1956.
In 1958 he was carrying out his priestly work in the south of Spain when St. Josemaría asked him to come to Kenya. He worked in Nairobi up to 1965, when he went to Nigeria to begin the apostolic work of Opus Dei there as the first Regional Vicar.
Fr. Gabiola is of special importance for this story because in the year 1999 he wrote his memoirs of his years in Kenya. The book was published in 2016 in London by Scepter (U.K) Ltd, under the title “Ut omnes unum sint” soon after his death in London in 2015 at the age of 87. He is so far the only man to write his memoirs of those very early years of Opus Dei in Kenya.
Fr. Joseph made his trip to Nairobi in October 1958 together with Don Pedro Casciaro, one of the first members of the Work and very close collaborator of St. Josemaría.
Fr. Gabiola wrote in his Memoirs:
“Don Pedro, I feel quite sure, would have gladly written the memories of his work and affection for Africa. But he didn’t, and this is my justification for the audacity in deciding to put down events which took place from 1958 to 1965. From Rome and in the trips he made to see us, Don Pedro was for us in Nairobi a compelling model both of faithfulness to our founder and of spirit of initiative.” (Fr. Gabiola, “Ut omnes un um sint”, p.18).
Don Pedro Casciaro
D. Pedro Casciaro says in his book Dream and your dreams will fall short (Scepter, London 1997) that in October 1958 he received in Mexico a letter from our Father saying that he needed him in Rome. On arrival, the first thing our Founder asked from him was to go to Kenya for a couple of weeks.
“This is not the moment”, D. Pedro wrote, “to relate the vicissitudes of Strathmore’s early days nor the difficulties Kianda had to overcome.” “Kianda”, he goes on, “was set up by women of Opus Dei as a corporate venture for young African women. The Father prayed a lot for these projects, offering up many sacrifices and spending many hours studying them — long before the teaching began in Strathmore.
I only wish to record that, if Strathmore very soon became the first interracial educational centre in East Africa, with no discrimination in any form, it was directly due to the Father’s concern”. (Cfr. Pedro Casciaro, Dream and your dreams will fall short, Scepter, London,1997, p. 306-307)
D. Pedro Casciaro and Fr. Gabiola arrived in Nairobi, by plane, on 24th October 1958; Ed Hernandez , Kevin O’Byrne and a some others were already there. One of the first things they did was to go to St. Mary’s church to pay a visit to the Blessed Sacrament, walking across the sports fields of St. Mary’s school.
Fr. Joseph recalls:
“As we always do, we started immediately meeting young people; unfortunately the first St. Raphael fellows were all white students from St. Mary’s because of the racial separation existing in Nairobi at that time”.
D. Pedro Casciaro summarises in his book, Dream and your dreams will fall short, four principles which the Founder laid down as a base for the project:
Firstly, the College had to be interracial. That is, we were to make sure, right from the start, that the Centre was not exclusive to any one ethnic group. Rather, the different races should intermingle and get to know and love one another. This was quite revolutionary at the time, for some 200,000 Asians and more than 50,000 Europeans then lived in Kenya.
Secondly, the College had to be open to non-Catholic and non-Christian students. There should be no selection criteria other than the purely academic.
Thirdly, we had to point out and explain to the authorities, right from the start, the secular nature of the members of Opus Dei and that this was not a mission school; nor were the teachers missionaries but secular, professional people with the appropriate academic qualifications, who were practicing their respective professions in full freedom.
Fourthly and lastly, the students should be fee-paying, even if they only paid a symbolic amount because, according to St. Josemaría, “people don’t appreciate or take seriously what they receive gratis, and besides, it may humiliate them and give rise to complexes.”
The first three conditions at that moment appeared impossible. The first was head-on against the legislation of the Colony in matters of education and ownership of land. The second was not in the best liking of the Bishops.The third amounted to some kind of a revolution in the way of thinking in the Christian world - it required a detailed and deep explanation which became possible only with the Second Vatican Council. Ecumenism was not really understood before the Second Vatican Council; Our Father had to fight a lot to have non-Catholics and non-Christians accepted as Cooperators of Opus Dei…
St. Josemaría had more than enough experience to foresee that these obstacles would become larger before beginning to be smaller.
(Continued in Part 2)