Video: Finding God in daily life
God is a Father, St. Josemaría tells us, who is with us both in good and not so good times, when we laugh and when we cry (Weekly Video: 00'39'').
John Paul II: "You come to Finland to do Opus Dei"
The Pope raised his eyes and looked intently at him. "The best way to help the Church in Finland," he said, "is to do Opus Dei." Fr. Barto Menchen recalls this encounter.
Video: Bringing God into everything
Saints in ordinary life: an attractive goal for all Christians. How can we attain it? By loving our spouse, caring for our children, working with professional excellence… “And God will help us,” says St. Josemaria (Weekly Video : 01’27”).
Letter from the Prelate (December 2007)
God comes to save us. With that hope, Bishop Echevarría suggests we prepare our hearts during Advent so that Jesus will be pleased to dwell there.
Opus Dei, 25 Years as a Personal Prelature
November 28th marks the 25th anniversary of the Apostolic Constitution "Ut Sit," by which the Servant of God, Pope John Paul II, gave Opus Dei the canonical form of a Personal Prelature.
Video: Bishop Alvaro del Portillo receiving the bull "Ut sit"
In 1982, with the Apostolic Constitution, "Ut sit," John Paul II erected Opus Dei as a personal prelature. The following video records the first Prelate, Msgr. Alvaro del Portillo, receiving the bull "Ut sit" in the Basilica of Saint Eugene in Rome.
Close to our Lady, to give thanks to God
To give thanks to God for Opus Dei’s 25 years as a Personal Prelature, Bishop Echevarría invites the Prelature’s faithful to strive to go even more fervently to the intercession of God’s Mother during this year.
How many personal prelatures are there at present? Why aren’t there more?
The only personal prelature currently existing is Opus Dei. The fact that others have not yet been erected is due to the newness of personal prelatures, which have to offer guarantees of ecclesial solidity and be harmoniously inserted into the dioceses in which they operate. Besides, there are other ecclesiastical circumscriptions, such as the military ordinariates, with the same type of configuration, that is to say, one that is both personal and that complements the dioceses.
How is it possible that it requires a specific vocation to be a member of a prelature?
Naturally this vocational requirement is not essential to personal prelatures, which could be based on very diverse circumstances, usually linked to social bonds among its faithful.
Does Opus Dei have greater autonomy now that it is a prelature. Can one speak of Opus Dei as a church within the Church?
No part of the Church constitutes "a church within the Church."









