"Either we learn to find our Lord in ordinary, everyday life, or else we shall never find Him.” Saint Josemaría
"Either we learn to find our Lord in ordinary, everyday life, or else we shall never find Him.”
We are all called to become saints. But what specifically does being a saint consist of? More importantly, how can we be holy? In this article we recall some ideas on holiness taken from a variety of sources.
Here are answers to some common questions about marriage, including "Can marriage really be lifelong?" and "How should married couples approach having chlldren?"
What is Lent? Where does it come from? Here are some frequently asked questions about Lent to help enter into the meaning of the liturgical season more deeply.
“Acting is morally good when the choices of freedom are in conformity with man’s true good and thus express the voluntary ordering of the person towards our ultimate end: God himself.”
In creating the first man and woman, God constituted them in a state of holiness and justice. He also granted them the possibility of sharing in his divine life through the proper use of their freedom.
The virtue of faith is a supernatural virtue that enables us to assent firmly to all that God has revealed.
Christ’s Resurrection is a fundamental truth of our faith, as St Paul tells us (cf. 1 Cor 15:13-14). Thereby God inaugurated the life of the future world and put it at the disposition of mankind
A new doctrinal outline in the "Summaries of Catholic Teaching" series. Many people have found these helpful for getting to know the Catholic faith better and explaining it to others.
“God himself is the author of marriage.” The intimate conjugal union between a man and a woman is sacred, and is structured according to laws established by the Creator and independent of human choice.
Priests receive from God the power to forgive sins in the name of the Father and of the Son and of the Holy Spirit.
The Holy Mass is a true sacrifice because it makes present, in the “today” of the Church’s liturgical celebration, the unique sacrifice of our redemption carried out on the Cross.
The liturgy is an “action of God” that unites us to Jesus Christ through the Holy Spirit (cf. "Sacramentum Caritatis," no. 37).
The Church continues to make Christ present in human history. In the history of the Church, we find the divine and the human closely intertwined.
The Incarnation is the supreme demonstration of God’s love for mankind, when the Second Person of the Blessed Trinity took on our human nature while remaining a divine Person.
What is the conscience? How does it act, and how is conscience formed? What is conscientious objection? Some questions and answers about the "interior space of dialogue" between God and man.
A revised version of this doctrinal outline, incorporating recent clarifications by Pope Francis regarding the Church's teaching on capital punishment. "Human life is sacred because from its beginning it involves the creative action of God and it remains forever in a special relationship with the Creator."
This free eBook offers in several formats brief summaries of the teaching of the Catholic Church on key points of faith and morals, prepared by professors at the Pontifical University of the Holy Cross in Rome.
Christ died for our sins, to free us from them and redeem us from the slavery that sin introduced into mankind’s life.
The importance of the truth about creation comes from its being the foundation of God’s saving plans culminating in Christ. Both the Bible and the Creed begin with a confession of faith in God the Creator.
God wished to manifest himself as a personal Being through the history of salvation. He raised up and guided a people to be the custodian of his revealed word. Through that people he prepared the world for the Incarnation of his Word, Jesus Christ.
Christ taught that to be saved we must carry out the commandments, which express the core of the natural moral law. The first commandment is twofold: love for God and love for neighbor out of love for God.
Grace “is the gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it” (Catechism of the Catholic Church, 1999).
The sacrament of Holy Orders confers a participation in Christ’s priesthood. The ministerial priesthood is essentially distinct from the common priesthood of the faithful.
Christ instituted the sacrament of Penance to offer us a new possibility of converting and recovering, after Baptism, the grace of justification
The Eucharist is the memorial of Christ’s Paschal mystery, making present his unique sacrifice in the liturgy of the Church.
By this truth we affirm the immortality to which mankind is destined; it is thus a reminder of the dignity of the human person, and in particular of the body.
The Church is a communion of saints—the community of all men and women who have received the grace of regeneration from the Spirit, making them children of God and brothers and sisters of Jesus Christ.
With the grace of Christ, who is the Truth, Christians can live a life governed by truth.
Concern about safeguarding nature is one of the signs of our times. This article gathers together some doctrinal resources related to the Church's vision of care for creation.
What is Confession? Why is sin so harmful? What's needed for a good Confession, and why do we ask for forgiveness from a man and not directly from God?
The God we come to know through faith and reason is "spiritual, transcendent, omnipotent, eternal, personal, and perfect. He is truth and love."
Jesus Christ took on human nature without ceasing to be God. He is true God and true Man.
Christians are baptized in the name of the Father and of the Son and of the Holy Spirit. This is the central mystery of our faith and of Christian life.
Can we know that God exists by reason alone? What are some of the main pathways for reaching God's existence. Can conscience and human freedom be paths to a personal God who loves us? These are some of the questions discussed in this summary of Catholic teaching.
Personal sin is an “action, word or desire contrary to the eternal law."
God created us with the great gift of freedom. The natural law has the force of law as the voice and interpreter of the 'higher reason' of the divine Lawgiver.
For a Christian sickness and death can and should be a means to seek holiness and to redeem with Christ. This is the purpose of the sacrament of the Anointing of the Sick.
Faith in Christ’s real presence in the Eucharist has led the Church to offer adoration to the Blessed Sacrament, both during and outside the liturgy of the Mass.
Baptism “justifies” us in God’s sight, while Confirmation brings us the supernatural gifts of Christian maturity.
The salvation achieved by Christ, and hence the mission of the Church, is directed to the human person in his or her integral being.
The Holy Spirit intimately unites the faithful to Christ so that they form a single body, the Church, with a diversity of members and functions.
"If we pray the Our Father sincerely, we leave individualism behind, because the love that we receive frees us from it. The ‘our’ at the beginning of the Lord’s Prayer, like the ‘us’ of the last four petitions, excludes no one."
