Upon whom does the prelate of Opus Dei depend? Who appoints him?
The prelate of Opus Dei and the prelature itself depend on the Holy See: on the Roman Pontiff and the Congregation for the Clergy.
How is it financed?
The prelature of Opus Dei is financed in the same way as the dioceses and other future prelatures, that is, above all by the contributions of its own faithful and of other people who provide financial assistance for its mission.
What commitments are made by a person who is incorporated in Opus Dei?
Incorporation in the prelature of Opus Dei is essentially united to the personal vocation of that individual.
How long have personal prelatures existed in the Church?
Although similar personal hierarchical structures already existed (such as military vicariates), the juridical figure of the personal prelature is the result of an apostolic desire of the Second Vatican Council that later took form in the present Code of Canon Law. The first to be erected was the prelature of Opus Dei, in the Apostolic Constitution Ut sit of John Paul II, on November 28, 1982.
How is the prelature of Opus Dei governed? Who directs it?
Like any prelature, the government of Opus Dei is the responsibility of its prelate and his vicars, who are assisted by councils made up of other faithful, many of them lay persons, both men and women. The lay faithful also play a decisive role in the organizational tasks and in the formational activity of Opus Dei.
How many personal prelatures are there at present? Why aren’t there more?
The only personal prelature currently existing is Opus Dei. The fact that others have not yet been erected is due to the newness of personal prelatures, which have to offer guarantees of ecclesial solidity and be harmoniously inserted into the dioceses in which they operate. Besides, there are other ecclesiastical circumscriptions, such as the military ordinariates, with the same type of configuration, that is to say, one that is both personal and that complements the dioceses.
How is it possible that it requires a specific vocation to be a member of a prelature?
Naturally this vocational requirement is not essential to personal prelatures, which could be based on very diverse circumstances, usually linked to social bonds among its faithful.
Does Opus Dei have greater autonomy now that it is a prelature. Can one speak of Opus Dei as a church within the Church?
No part of the Church constitutes "a church within the Church."
How do personal prelatures resemble and how do they differ from dioceses, religious orders and movements?
One should keep in mind that all ecclesial realities share in the life and purpose of the one Church. Therefore, all are called to live in the same ecclesial communion and to foster mutual affection.
What was Opus Dei before it became a prelature? How did the 1950 statutes differ from the present ones?
From its foundation on October 2, 1928, Opus Dei was already in essence, although in an embryonic state, the same as we see it today: a part of the Church, made up of faithful and structured hierarchically around a head who was at first the founder, St. Josemaría Escrivá, a priest.