Opus Dei

The following are some words by the present Prelate of Opus Dei, Bishop Javier Echevarría, on the significance of the establishment of Opus Dei as a personal prelature of the Catholic Church.

Alexander Zorin, eminent Russian intellectual and poet, and a member of the Russian Orthodox Church, reflects on the teachings of Josemaría Escrivá. During the Soviet era, he discovered a typewritten Russian translation of The Way.

The work and entire life of the members of Opus Dei, to the extent to which they are loyal to their vocation, constitutes a part of the spiritual and apostolic good of the diocese.

Like any prelature, the government of Opus Dei is the responsibility of its prelate and his vicars, who are assisted by councils made up of other faithful, many of them lay persons, both men and women. The lay faithful also play a decisive role in the organizational tasks and in the formational activity of Opus Dei.

Although similar personal hierarchical structures already existed (such as military vicariates), the juridical figure of the personal prelature is the result of an apostolic desire of the Second Vatican Council that later took form in the present Code of Canon Law. The first to be erected was the prelature of Opus Dei, in the Apostolic Constitution Ut sit of John Paul II, on November 28, 1982.

Incorporation in the prelature of Opus Dei is essentially united to the personal vocation of that individual.

The prelature of Opus Dei is financed in the same way as the dioceses and other future prelatures, that is, above all by the contributions of its own faithful and of other people who provide financial assistance for its mission.

At the institutional level, what is Opus Dei’s relationship with the dioceses? Is its pastoral work carried out in accord with religious institutions and other ecclesial entities?

Both belong equally to the prelature.