Now in the sixth month the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And when the angel had come to her, he said, “Hail, full of grace, The Lord is with thee. Blessed art thou among women.” When she had heard him she was troubled at his word, and kept pondering what manner of greeting this might be.
And the angel said to her, “Do not be afraid, Mary, for thou hast found grace with God. Behold, thou shalt conceive in thy womb and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God will give him the throne of David his father, and he shall be king over the house of Jacob forever; and of his kingdom there shall be no end.” But Mary said to the angel, “How shall this happen, since I do not know man?”
And the angel answered and said to her, “The Holy Spirit shall come upon thee and the power of the Most High shall overshadow thee; and therefore the Holy One to be born shall be called the Son of God.”(Lk 1: 26-35)
Don't forget, my friend, that we are children. The Lady of the sweet name, Mary, is withdrawn in prayer. You, in that house, are whatever you want to be: a friend, a servant, an onlooker, a neighbor... I, at this moment, don't dare to be anything. I hide behind you; full of awe, I contemplate the scene: The Archangel delivers his message... Quomodo fiet istud, quoniam virum non cognosco? —How shall this be done since I know not man? (Lk 1:34)
Our Mother's voice brings to my memory—by contrast—all the impurities of men.... mine too.
And then how I hate the low, mean things of the earth...What resolutions!
Fiat mihi secundum verbum tuum.— Be it done unto me according to Thy word (Lk 1:38). By the enchantment of this virginal phrase, the Word was made flesh.
The first decade is about to end... I still have time to tell my God, before anyone else does: Jesus, I love You.
Holy Rosary, 1
Our Mother is a model of correspondence to grace. If we contemplate her life, our Lord will give us the light we need to divinize our everyday existence. Throughout the year when we celebrate feasts dedicated to Mary and frequently on other days, we Christians can think of our Lady. If we take advantage of these moments, trying to imagine how she would conduct herself in our circumstances, we will make steady progress. And in the end we will resemble her, as children come to look like their mother.
Christ is Passing By, 173
Following her example of obedience to God, we can learn to serve delicately without being servile. In Mary we don't find the slightest trace of the attitude of the foolish virgins, who obey, but thoughtlessly. Our Lady listens attentively to what God wants, ponders what she doesn't fully understand and asks about what she doesn't know. Then she gives herself completely to doing the divine will: “Behold the handmaid of the Lord, be it done unto me according to your word.” Isn't that marvellous? The Blessed Virgin, our teacher in all we do, shows us here that obedience to God is not servile, does not bypass our conscience. We should be inwardly moved to discover the “freedom of the children of God.”
Christ is Passing By, 173
To take advantage of the grace which our mother offers us today and to second at any time the inspirations of the Holy Spirit, the shepherd of our souls, we ought to be seriously committed to dealing with God. We cannot take refuge in the anonymous crowd. If interior life doesn’t involve personal encounter with God, it doesn't exist—it's as simple as that. There are few things more at odds with Christianity than superficiality. To settle down to routine in our Christian life is to dismiss the possibility of becoming a contemplative soul. God seeks us out, one by one. And we ought to answer him, one by one: “Here I am, Lord, because you have called me.”
Christ is Passing By, 174
The scene of the Annunciation is a very lovely one. How often we have meditated on this. Mary is recollected in prayer. She is using all her senses and her faculties to speak to God. It is in prayer that she comes to know the divine Will. And with prayer she makes it the life of her life. Do not forget the example of the Virgin Mary.
Consider now the sublime moment when the Archangel Gabriel announces to the Virgin Mary the plans of the Most High. Our Mother listens, and asks a question to understand better what the Lord is asking of her. Then she gives her firm reply: Fiat! Be it done unto me according to thy word! This is the fruit of the best freedom of all, the freedom of deciding in favor of God.
Friends of God, 25
When the Blessed Virgin said Yes, freely, to the plans revealed to
her by the Creator, the divine Word assumed a human nature: a rational
soul and a body, which was formed in the most pure womb of Mary. The
divine nature and the human were united in a single Person: Jesus
Christ, true God and, thenceforth, true Man; the only-begotten and
eternal Son of the Father and, from that moment on, as Man, the true son
This is why our Lady is the Mother of the Incarnate Word, the second Person of the Blessed Trinity who has united our human nature to himself for ever, without any confusion of the two natures. The greatest praise we can give to the Blessed Virgin is to address her loud and clear by the name that expresses her very highest dignity: Mother of God.
Friends of God, 274