Number of articles: 5037

Letter from the Prelate (December 2007)

God comes to save us. With that hope, Bishop Echevarría suggests we prepare our hearts during Advent so that Jesus will be pleased to dwell there.

Opus Dei, 25 Years as a Personal Prelature

November 28th marks the 25th anniversary of the Apostolic Constitution "Ut Sit," by which the Servant of God, Pope John Paul II, gave Opus Dei the canonical form of a Personal Prelature.

From the Prelate

Close to our Lady, to give thanks to God

To give thanks to God for Opus Dei’s 25 years as a Personal Prelature, Bishop Echevarría invites the Prelature’s faithful to strive to go even more fervently to the intercession of God’s Mother during this year.

From the Prelate

Video: Bishop Alvaro del Portillo receiving the bull "Ut sit"

In 1982, with the Apostolic Constitution, "Ut sit," John Paul II erected Opus Dei as a personal prelature. The following video records the first Prelate, Msgr. Alvaro del Portillo, receiving the bull "Ut sit" in the Basilica of Saint Eugene in Rome.

Video: Making Christ known

Welcome everyone, show them affection, do not reject anyone. So advised Opus Dei’s founder for those who want to imitate Christ, because our Lord did not reject anyone (Weekly Video 1’31”).

How many personal prelatures are there at present? Why aren’t there more?

The only personal prelature currently existing is Opus Dei. The fact that others have not yet been erected is due to the newness of personal prelatures, which have to offer guarantees of ecclesial solidity and be harmoniously inserted into the dioceses in which they operate. Besides, there are other ecclesiastical circumscriptions, such as the military ordinariates, with the same type of configuration, that is to say, one that is both personal and that complements the dioceses.

How is a personal prelature created?

It is the Church itself, represented by the Pope, that makes the decision to create a personal prelature, after consulting the Bishops’ Conferences, in order to serve souls more effectively. Naturally this decision requires the existence of the elements that constitute a personal prelature: a community of faithful, presided over by a prelate, with a clergy that assists him in his pastoral task, and a specific ecclesial purpose.

How does the diocese benefit from the work of the faithful of Opus Dei?

The work and entire life of the members of Opus Dei, to the extent to which they are loyal to their vocation, constitutes a part of the spiritual and apostolic good of the diocese.

How is it possible that it requires a specific vocation to be a member of a prelature?

Naturally this vocational requirement is not essential to personal prelatures, which could be based on very diverse circumstances, usually linked to social bonds among its faithful.

Does Opus Dei have greater autonomy now that it is a prelature. Can one speak of Opus Dei as a church within the Church?

No part of the Church constitutes "a church within the Church."