Opus Dei

At the institutional level, what is Opus Dei’s relationship with the dioceses? Is its pastoral work carried out in accord with religious institutions and other ecclesial entities?

Both belong equally to the prelature.

From its foundation on October 2, 1928, Opus Dei was already in essence, although in an embryonic state, the same as we see it today: a part of the Church, made up of faithful and structured hierarchically around a head who was at first the founder, St. Josemaría Escrivá, a priest.

No part of the Church constitutes "a church within the Church."

Naturally this vocational requirement is not essential to personal prelatures, which could be based on very diverse circumstances, usually linked to social bonds among its faithful.

Like any prelature, the government of Opus Dei is the responsibility of its prelate and his vicars, who are assisted by councils made up of other faithful, many of them lay persons, both men and women. The lay faithful also play a decisive role in the organizational tasks and in the formational activity of Opus Dei.

Although similar personal hierarchical structures already existed (such as military vicariates), the juridical figure of the personal prelature is the result of an apostolic desire of the Second Vatican Council that later took form in the present Code of Canon Law. The first to be erected was the prelature of Opus Dei, in the Apostolic Constitution Ut sit of John Paul II, on November 28, 1982.

Incorporation in the prelature of Opus Dei is essentially united to the personal vocation of that individual.

The prelature of Opus Dei is financed in the same way as the dioceses and other future prelatures, that is, above all by the contributions of its own faithful and of other people who provide financial assistance for its mission.

The prelate of Opus Dei and the prelature itself depend on the Holy See: on the Roman Pontiff and the Congregation for the Clergy.