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Video: Bishop Alvaro del Portillo receiving the bull "Ut sit"

In 1982, with the Apostolic Constitution, "Ut sit," John Paul II erected Opus Dei as a personal prelature. The following video records the first Prelate, Msgr. Alvaro del Portillo, receiving the bull "Ut sit" in the Basilica of Saint Eugene in Rome.

Close to our Lady, to give thanks to God

To give thanks to God for Opus Dei’s 25 years as a Personal Prelature, Bishop Echevarría invites the Prelature’s faithful to strive to go even more fervently to the intercession of God’s Mother during this year.

From the Prelate

How long have personal prelatures existed in the Church?

Although similar personal hierarchical structures already existed (such as military vicariates), the juridical figure of the personal prelature is the result of an apostolic desire of the Second Vatican Council that later took form in the present Code of Canon Law. The first to be erected was the prelature of Opus Dei, in the Apostolic Constitution Ut sit of John Paul II, on November 28, 1982.

What is the difference between an ordinary Catholic who tries to practice his faith, although he may not always succeed, and someone in Opus Dei?

Opus Dei and the dioceses

At the institutional level, what is Opus Dei’s relationship with the dioceses? Is its pastoral work carried out in accord with religious institutions and other ecclesial entities?

Do the laity belong to the prelature, or only the priests?

Both belong equally to the prelature.

What was Opus Dei before it became a prelature? How did the 1950 statutes differ from the present ones?

From its foundation on October 2, 1928, Opus Dei was already in essence, although in an embryonic state, the same as we see it today: a part of the Church, made up of faithful and structured hierarchically around a head who was at first the founder, St. Josemaría Escrivá, a priest.

How do personal prelatures resemble and how do they differ from dioceses, religious orders and movements?

One should keep in mind that all ecclesial realities share in the life and purpose of the one Church. Therefore, all are called to live in the same ecclesial communion and to foster mutual affection.

Does Opus Dei have greater autonomy now that it is a prelature. Can one speak of Opus Dei as a church within the Church?

No part of the Church constitutes "a church within the Church."

How is it possible that it requires a specific vocation to be a member of a prelature?

Naturally this vocational requirement is not essential to personal prelatures, which could be based on very diverse circumstances, usually linked to social bonds among its faithful.