Video: Making Christ known
Welcome everyone, show them affection, do not reject anyone. So advised Opus Dei’s founder for those who want to imitate Christ, because our Lord did not reject anyone (Weekly Video 1’31”).
How is it financed?
The prelature of Opus Dei is financed in the same way as the dioceses and other future prelatures, that is, above all by the contributions of its own faithful and of other people who provide financial assistance for its mission.
Upon whom does the prelate of Opus Dei depend? Who appoints him?
The prelate of Opus Dei and the prelature itself depend—as do all ecclesiastical circumscriptions—on the Holy See, that is, on the Roman Pontiff and the organ that assists him in what refers to dioceses and prelatures, the Congregation for Bishops.
How long have personal prelatures existed in the Church?
Although similar personal hierarchical structures already existed (such as military vicariates), the juridical figure of the personal prelature is the result of an apostolic desire of the Second Vatican Council that later took form in the present Code of Canon Law. The first to be erected was the prelature of Opus Dei, in the Apostolic Constitution Ut sit of John Paul II, on November 28, 1982.
What is the mission of the prelature of Opus Dei? What is special about this mission that is not found in other Church entities?
The mission of the prelature of Opus Dei is the same salvific mission as that of the whole Church, carried out in conformity with a specific charism of sanctification and apostolate in professional work and in the context of ordinary life.
How is the prelature of Opus Dei governed? Who directs it?
Like any prelature, the government of Opus Dei is the responsibility of its prelate and his vicars, who are assisted by councils made up of other faithful, many of them lay persons, both men and women. The lay faithful also play a decisive role in the organizational tasks and in the formational activity of Opus Dei.
How is a personal prelature created?
It is the Church itself, represented by the Pope, that makes the decision to create a personal prelature, after consulting the Bishops’ Conferences, in order to serve souls more effectively. Naturally this decision requires the existence of the elements that constitute a personal prelature: a community of faithful, presided over by a prelate, with a clergy that assists him in his pastoral task, and a specific ecclesial purpose.
How is it possible that it requires a specific vocation to be a member of a prelature?
Naturally this vocational requirement is not essential to personal prelatures, which could be based on very diverse circumstances, usually linked to social bonds among its faithful.
Does Opus Dei have greater autonomy now that it is a prelature. Can one speak of Opus Dei as a church within the Church?
No part of the Church constitutes "a church within the Church."
How many personal prelatures are there at present? Why aren’t there more?
The only personal prelature currently existing is Opus Dei. The fact that others have not yet been erected is due to the newness of personal prelatures, which have to offer guarantees of ecclesial solidity and be harmoniously inserted into the dioceses in which they operate. Besides, there are other ecclesiastical circumscriptions, such as the military ordinariates, with the same type of configuration, that is to say, one that is both personal and that complements the dioceses.