Opus Dei

Grace “is the gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it” (Catechism of the Catholic Church, 1999).

God created us with the great gift of freedom. The natural law has the force of law as the voice and interpreter of the 'higher reason' of the divine Lawgiver.

“Acting is morally good when the choices of freedom are in conformity with man’s true good and thus express the voluntary ordering of the person towards our ultimate end: God himself.”

“God himself is the author of marriage.” The intimate conjugal union between a man and a woman is sacred, and is structured according to laws established by the Creator and independent of human choice.

The sacrament of Holy Orders confers a participation in Christ’s priesthood. The ministerial priesthood is essentially distinct from the common priesthood of the faithful.

For a Christian sickness and death can and should be a means to seek holiness and to redeem with Christ. This is the purpose of the sacrament of the Anointing of the Sick.

By this truth we affirm the immortality to which mankind is destined; it is thus a reminder of the dignity of the human person, and in particular of the body.

The Church continues to make Christ present in human history. In the history of the Church, we find the divine and the human closely intertwined.

The salvation achieved by Christ, and hence the mission of the Church, is directed to the human person in his or her integral being.

The Church is a communion of saints—the community of all men and women who have received the grace of regeneration from the Spirit, making them children of God and brothers and sisters of Jesus Christ.