Opus Dei

“Our feelings need to be formed, to mature, to learn; they tell us the truth about ourselves and about our relationships. We need to make this aspect of our being an integral part of our response to God, in order to be able to make decisions that involve our life in time.”

During the 75th anniversary year of Opus Dei coming to Britain we are posting a number of videos telling stories of lives changed by faith. This is Mary's story.

The Prelate of Opus Dei informs us that he will convoke an Extraordinary General Congress in the first half of 2023 in order to make the changes to the Statutes indicated in "Ad charisma tuendum."

Only voluntary actions are the object of a moral evaluation properly speaking. The education of the complex world of feelings is a fundamental part of Christian formation and life. The path for ordering the passions is the acquisition of moral habits called virtues. The object, the intention and the circumstances are the “sources” or constitutive elements of the morality of human acts.

The Eucharist makes Jesus Christ present. He invites us to accept the salvation that He offers us, and to receive the gift of His Body and Blood as the food of eternal life. Our Lord announced the Eucharist during his public life and instituted this sacrament at the Last Supper. When the Church celebrates this sacrament, she follows the Eucharistic rite carried out by Christ at the Last Supper.

The Statutes of Opus Dei were promulgated by Pope St John Paul II in 1982. Written in Latin, they define precisely the juridical configuration of the Prelature, its organization, and its aims.

In his 5 October general audience, Pope Francis continued his cycle of catechesis on spiritual discernment, speaking about self-knowledge and "passwords" in the spiritual life.

Let us pray that the Church, ever faithful to the Gospel and courageous in preaching it, may live in an increasing atmosphere of synodality and be a community of solidarity, fraternity, and welcome.

The Holy Mass makes present, in the Church’s daily liturgical life, the one sacrifice of our redemption. The Mass is a true and proper sacrifice because it makes sacramentally present the one, perfect and definitive sacrifice of the Cross. The faithful can and should participate in the offering of the Eucharistic sacrifice. The desire to receive Holy Communion should always be present in Christians: what food produces in the body for the good of physical life, the Eucharist produces in the soul.

With the prayer of the Our Father, Jesus wants to make his disciples aware of their condition as children of God. An important consequence of the sense of our divine filiation is filial trust and abandonment in God’s hands. The Our Father is the model of all prayer: not only do we ask for everything we can rightly desire, but also according to the order in which it should be desired.