The example of the saints, especially our Lady, can be a great help for our life of prayer. A new article in the series on prayer.
"It is only by knowing what God holds deep in his heart that we can learn to pray truly." A new article in the series on prayer.
"Perhaps we could define prayer like this: a word that 'steals Christ’s heart' and enables us to live, from now on, close to Him."
You lack interior life: that is because you do not consider in your prayer other people's concerns and proselytism; because you do not make an effort to see things clearly, to make definite resolutions and fulfill them; because you do not have a supernatural outlook in your study, in your work, in your conversations, and your dealings with others. Are you living in the presence of God? For that is a consequence and a manifestation of your prayer. (Furrow, 447)
A Catholic, without prayer? It is the same as a soldier without arms. (Furrow, 453)
The majority of people who have personal problems ``have them'' because they selfishly think about themselves. (The Forge, 310)
True prayer which absorbs the whole individual benefits not so much from the solitude of the desert as from interior recollection. (Furrow, 460)
'Et in meditatione mea exardescit ignis. And in my meditation a fire shall flame out.' That is why you go to pray: to become a bonfire, a living flame giving heat and light. So, when you are not able to go on, when you feel that your fire is dying out, if you cannot throw on it sweet- smelling logs, throw on the branches and twigs of short vocal prayers and ejaculations, to keep the bonfire burning. And you will not have wasted your time. (The Way, 91)
You write: 'To pray is to talk with God. But about what?' About what? About Him, about yourself: joys, sorrows, successes and failures, noble ambitions, daily worries, weaknesses! And acts of thanksgiving and petitions: and Love and reparation. In a word: to get to know him and to get to know yourself: 'to get acquainted!' (The Way, 91)