"And he took bread, and when he had given thanks he broke it and gave it to them, saying, 'This is my body which is given for you. Do this in memory of me.' And likewise the cup after supper, saying, 'This cup which is poured out for you is the new covenant in my blood.'" (Lk 22:19-20)
The Christian’s response, says St. Josemaría, should be “to drown evil in an abundance of good” and to open wide one’s arms to all humanity as did Jesus Christ the priest. In this second part of a study published in the journal Romana,we will consider some key ideas from the homily “Christian Respect for Persons and their Freedom” and the practice of forgiveness in contemporary society in striving to foster a culture of peace.
A downloadable audio version of St Josemaria’s homily “The Strength of Love”, published in the book Friends of God. He explains how the Lord does not say that the proof of his disciples, faithfulness will be the working of wondrous miracles and prodigies, although he gave them the power to perform them, in the Holy Spirit. What does he tell them? "You shall be known as my disciples if you love one another".
The real obstacles that separate you from Christ —pride, sensuality...— are overcome through prayer and penance. And to pray and to mortify oneself is also to take care of others and to forget oneself. If you live like this you will see how most of the setbacks you meet will disappear. (The Way of the Cross, Tenth Station, 4)
Selfish. Always looking after yourself. You seem incapable of feeling the fraternity of Christ. In those around you, you do not see brothers: you see stepping stones. I can foresee your complete failure. And when you have fallen, you will want others to treat you with the charity you are not willing to show towards them. (The Way, 31)
Love and practice charity without setting any limits or discriminating between people, for it is the virtue which marks us out as disciples of the Master. Nevertheless, this charity cannot lead you to dampen your faith - for it would then cease to be a virtue. Nor should it blur the clear outlines that define the faith, nor soften it to the point of changing it, as some people try to do, into something amorphous and lacking the strength and power of God. (The Forge, 456)
We are children of God, bearers of the only flame that can light up the paths of the earth for souls, of the only brightness which can never be darkened, dimmed or overshadowed. The Lord uses us as torches, to make that light shine out. Much depends on us; if we respond many people will remain in darkness no longer, but will walk instead along paths that lead to eternal life. (The Forge, 1)
You say that he is full of defects. Very well ... but, apart from the fact that people who are perfect are found only in Heaven, you too have defects, yet others put up with you and, what is more, appreciate you. That is because they love you with the love of Jesus Christ had for his own, and they had a fair number of shortcomings. Learn from this. (Furrow, 758)
It is impossible to love God with perfection, and at the same time to let yourself be ruled by selfishness - or by apathy - in your dealings with your neighbor. (Furrow, 745)
"Brief indeed is our time for loving, for giving, for making atonement. It would be very wrong, therefore, for us to waste it, or to cast this treasure irresponsibly overboard. We mustn't squander this period of the world's history which God has entrusted to each one of us." (Friends of God, 39)
You will only be good if you know how to see the good points and the virtues of the others. That is why when you have to correct, you should do so with charity, at the opportune moment, without humiliating. And being ready yourself to learn and to improve in the very faults you are correcting. (The Forge, 455)
The mass have been going off down "the road of a justified discontentment" and continue to do so. It hurts ... but, how many we have caused to be disaffected among those who are spiritually or materially in need! Christ may once more be set among the poor and the humble: it is precisely with them that he prefers to be! (Furrow, 228)