"Behold the handmaid of the Lord"

"Our Lady listens attentively to what God wants, ponders what she doesn't fully understand and asks about what she doesn't know. Then she gives herself completely to doing the divine will: 'Behold the handmaid of the Lord, be it done unto me according to your word.'" (Christ is Passing By, 173, 4)

Don't forget, my friend, that we are children. The Lady of the sweet name, Mary, is withdrawn in prayer. You, in that house, are whatever you want to be: a friend, a servant, an onlooker, a neighbor... I, at this moment, don't dare to be anything. I hide behind you; full of awe, I contemplate the scene: The Archangel delivers his message... Quomodo fiet istud, quoniam virum non cognosco? —How shall this be done since I know not man? (Luke 1:34)

Our Mother's voice brings to my memory —by contrast— all the impurities of men.... mine too. (Holy Rosary, 1)

Our mother is a model of correspondence to grace. If we contemplate her life, our Lord will give us the light we need to divinize our everyday existence. Throughout the year when we celebrate feasts dedicated to Mary and frequently on other days, we Christians can think of the Virgin. If we take advantage of these moments, trying to imagine how she would conduct herself in our circumstances, we will make steady progress. And in the end we will resemble her, as children come to look like their mother. (Christ is Passing By, 173, 1)

Following her example of obedience to God, we can learn to serve delicately without being slavish. In Mary we don't find the slightest trace of the attitude of the foolish virgins, who obey, but thoughtlessly. Our Lady listens attentively to what God wants, ponders what she doesn't fully understand and asks about what she doesn't know. Then she gives herself completely to doing the divine will: "Behold the handmaid of the Lord, be it done unto me according to your word." Isn't that marvellous? The blessed Virgin, our teacher in all we do, shows us here that obedience to God is not servile, does not bypass our conscience. We should be inwardly moved to discover the "freedom of the children of God."

(Christ is Passing By, 173, 4)

To take advantage of the grace which our mother offers us today and to second at any time the inspirations of the Holy Spirit, the shepherd of our souls, we ought to be seriously committed to dealing with God. We cannot take refuge in the anonymous crowd. If interior life doesn't involve personal encounter with God, it doesn't exist — it's as simple as that. There are few things more at odds with Christianity than superficiality. To settle down to routine in our christian life is to dismiss the possibility of becoming a contemplative soul. God seeks us out, one by one. And we ought to answer him, one by one: "Here I am, Lord, because you have called me." (Christ is Passing By, 174, 2)

The scene of the Annunciation is a very lovely one. How often we have meditated on this. Mary is recollected in prayer. She is using all her senses and her faculties to speak to God. It is in prayer that she comes to know the divine Will. And with prayer she makes it the life of her life. Do not forget the example of the Virgin Mary. (Furrow, 481)

Consider now the sublime moment when the Archangel Gabriel announces to the Virgin Mary the plans of the Most High. Our Mother listens, and asks a question to understand better what the Lord is asking of her. Then she gives her firm reply: Fiat! Be it done unto me according to thy word! This is the fruit of the best freedom of all, the freedom of deciding in favor of God.

(Friends of God, 25, 1)