Opus Dei

Sexuality reaches the deepest core of the human person. True education in chastity is not satisfied with simply informing about the biological aspects, but helps people to reflect on the personal and moral values that come into play in our affective relationships with others. Sins against the sixth commandment are often a substitute for the lack of true love for which the heart yearns.

The ninth and tenth commandments refer to internal acts corresponding to sins against the sixth and seventh commandments. Internal sins can deform the conscience. The struggle against internal sins is part of the Christian’s endeavour to love with all one’s heart, mind and strength. Purity of heart means having a holy way of feeling.

With the prayer of the Our Father, Jesus wants to make his disciples aware of their condition as children of God. An important consequence of the sense of our divine filiation is filial trust and abandonment in God’s hands. The Our Father is the model of all prayer: not only do we ask for everything we can rightly desire, but also according to the order in which it should be desired.

The Eucharist makes Jesus Christ present. He invites us to accept the salvation that He offers us, and to receive the gift of His Body and Blood as the food of eternal life. Our Lord announced the Eucharist during his public life and instituted this sacrament at the Last Supper. When the Church celebrates this sacrament, she follows the Eucharistic rite carried out by Christ at the Last Supper.

Baptism incorporates the person who receives it into the Life, Death and Resurrection of Christ and into his saving action. This sacrament leaves in the Christian an indelible spiritual seal of belonging to Christ. Through Confirmation, Christians participate more fully in Christ’s mission and in the fullness of the Holy Spirit. A baptised and confirmed Christian is destined to take part in the Church’s mission of evangelising by virtue of these two sacraments.

Our prayer involves every aspect of our life. The Catechism distinguishes between vocal prayer, meditation and contemplative prayer. All three have a fundamental feature in common: the recollection of the heart. Prayer is not optional for the spiritual life, but rather a vital necessity.

The sacraments are efficacious signs of grace. Sanctifying grace is a stable and supernatural disposition that perfects the soul to make it capable of living with God. The seven sacraments correspond to all the stages and important moments of each Christian’s life: the sacraments give birth and increase, healing and mission to the Christian's life of faith. They form an ordered whole, in which the Eucharist is at the centre, since it contains the Author of the sacraments.

The resurrected body will be real and material, but not earthly and mortal. The enigma of death can only be understood in the light of Christ’s resurrection and our own resurrection in Him. Eternal life is what gives ultimate and permanent meaning to human life, to ethical commitment, to generous dedication, to self-sacrificing service, to the effort to communicate Christ’s doctrine and love to all souls.

The Church is inseparably both human and divine. It lives and acts in the world, but its goal and strength are not here on earth but in heaven. The Church seeks only the salvation of mankind, but she is also concerned with temporal affairs. Each Christian faithful participates in the mission of the Church according to his or her condition and vocation, and the gifts received.

The Church is a structured society where some have the mission to guide others. The assistance of the Holy Spirit to the whole Church so that it may not err in believing is also given to the magisterium so that it may faithfully and authentically teach the Word of God. The Church has always called only baptised men to the order of the priesthood; she has felt bound by the will of Christ, who chose only men as Apostles.